Philosophy & Religion

How did the United States, founded as colonies with explicitly religious aspirations, come to be the first modern state whose commitment to the separation of church and state was reflected in its constitution? Frank Lambert explains why this happened, offering in the process a synthesis of American history from the first British arrivals through Thomas Jefferson's controversial presidency. Lambert recognizes that two sets of spiritual fathers defined the place of religion in early America: what Lambert calls the Planting Fathers, who brought Old World ideas and dreams of building a "City upon a Hill," and the Founding Fathers, who determined the constitutional arrangement of religion in the new republic. While the former proselytized the "one true faith," the latter emphasized religious freedom over religious purity.

Alternative religious groups have had a profound influence on American history-they have challenged the old and opened up new ways of thinking about healing, modes of meaning, religious texts and liturgies, the social and political order, and the relationships between religion and race, class, gender, and region. Virtually always, the history of alternative religions runs parallel to that of dissent in America. Communities of dissent is an evenhanded history of New Religious Movements in America. Stephen J. Stein describes the evolution and structure of alternative religious movements from both sides: the critics and the religious dissenters themselves.

This substantial work explores the interplay of religion and politics throughout the history of the United States. Paul D. Hanson traces American history back to colonial times, paying close attention to the role that biblical tradition has played in shaping the national story of the United States. He then presents a detailed study of politics in the Bible that is framed by the challenges and crises in American history. Students will learn how deeply religion has influenced both domestic and international policy and contributed to the nation's sense of identity and purpose. After laying these biblical-historical foundations, Hanson considers a method of biblical interpretation that can speak to the diverse nation of today. He proposes an inclusive form of public moral discourse that invites full participation by members of all religious and philosophical groups.

More than a generation after the rise of women's history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary--how do these women's stories change our understanding of American religious history and American women's history? In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics--including Mormonism, the women's rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women's activism, and the Enlightenment--the volume enhances our understanding of both religious history and women's history. Taken together, these essays sound the call for a new, more inclusive history.

Today's culture wars are more heated than ever. Education, public policy, and the separation between church and state have become a battlefield, and many are frustrated with the success the Religious Right has had in shaping the national agenda, from putting the brakes on gay marriage in California to stripping textbooks in Texas of references to Thomas Jefferson. But today, a growing nonreligious minority, nearly 20 percent of Americans, are finally organizing and taking explicit political positions. In Nonbeliever Nation, David Niose argues that America was never in fact a Christian nation and shows how the Religious Right successfully took control of the social and political narrative. He takes us across the country to meet the secular groups now forming in opposition to that force--from humanist gatherings to the rise of the New Atheists to the explosion of secular groups on college and even high school campuses. Niose discusses their political goals, including lobbying efforts, legal strategies, and outreach through advertising and education, and what still needs to be done to make the secular voice a gamechanger in American politics.

Jim Wallis argues that America's separation of church and state does not require banishing moral and religious values from the public square. God's Politics offers a vision for how to convert spiritual values into real social change and has started a grassroots movement to hold our political leaders accountable by incorporating our deepest convictions about war, poverty, racism, abortion, capital punishment, and other moral issues into our nation's public life. Who can change the political wind? Only we can.